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When Conception Is Not Reality: 1 in 8 Couples Struggles to Get and Stay Pregnant

Thirty-six years ago, Louise Brown became the first baby born from a new experimental reproductive procedure called in vitro fertilization (IVF). Her British parents had been trying to conceive for nine years, but they struggled with infertility due to the mother’s blocked fallopian tubes.IVF seemed like science fiction to many observers at the time. But the birth of a healthy “test tube baby” gave hope to millions of others around the world battling infertility. IVF launched a revolution in the field of reproductive medicine that continues today, with new advancements helping women conceive.

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What Problem Is Quebec’s IVF Bill Trying to Solve?

Discussions surrounding Quebec’s proposed reforms to its laws relating to assisted procreation have focused on its decision to eliminate its program of funding three cycles of in vitro fertilization (IVF). But this narrow focus ignores other significant changes in Bill 20: notably, its decision to prohibit women over the age of 42 from using IVF and the requirement that Quebeckers using donated sperm or eggs undergo a psychosocial assessment prior to accessing treatment.

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Twins: The Fetal Paradox

The risk of multiples has long been an unfortunate cost of IVF. Since the first test-tube baby in 1978, doctors have been transferring multiple embryos to a mother’s uterus in hopes of achieving one healthy fetus. Back then, doctors had no way of knowing which embryo would be the one, so “people were hedging their bets,” says Dr. Robert Stillman, medical director emeritus at Shady Grove Fertility Center, the largest fertility program in the country. But thanks to improvements in technology, fertility doctors today are much better at selecting healthy embryos to transfer.

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Praying for a Child: The Catholic Church Makes Life Impossible for Infertile Women

The Catholic Church’s rigid stance against abortion and contraception is well known. In Humanae Vitae, Pope Paul VI described the “transmission of human life” as a “sacred duty.” In Catholic thought, it is incumbent upon us to create life, not to prevent or destroy it. What is less well known is that this same logic is arrayed against women who seek to become pregnant through certain reproductive technologies such as IVF, in which a significant number of embryos are fertilized, many of which are then typically destroyed. Embryo destruction in the course of fertility treatments is, like abortion, murder in the eyes of the church.